Monday, 30 November 2009
November 29: Day of Solidarity with....the Palestinians
Saturday, 28 November 2009
Gilad Shalit and the Concept of Pidyom Shvuyim
In Judaism, there is a concept called Pidyon Shevuyim with regard to the redemption of those held captive. This concept exemplifies the value that Judaism places on the preservation of human life, and our tradition of redeeming captives is an honoured one.
There is a debate about how relevant Pidyon Shevuyim is in a modern setting, and there are arguments for and against the lengths we must go to in order to insure the release of these soldiers. Those arguing that we must negotiate with terrorists and trade prisoners to negotiate the release of our brothers claim that the ultimate value in Judaism is human life, and that all Jewish rules are broken in the preservation of that life. However, those arguing against the idea of a prisoner trade, those who feel that we must not attempt to redeem our soldiers, believe that negotiating with terrorists and capitulating to their demands only gives them ammunition to abduct more soldiers from Israel. If their demands are met, then this unending cycle of kidnappings will continue unabated.
You must naturally form your own opinion regarding what must be done to save these soldiers. The State of Israel has protested these actions, and has sought diplomatic resolutions through international cooperation to respond to such immense and deliberate provocation. There is only so much that can be done, but ultimately, when the game of politics is through, we must believe in the power of humanity, and trust that G-d is protecting these unfortunate souls, and ensuring their safe return.
Monday, 21 September 2009
International Day of Peace, September 21
Though there are a number of ways that today is being marked around the world, few people are actually aware of the fact that today is the United Nations International Day of Peace.
Briefly, this is how the day came into being:
In 1981, a resolution at the United Nations General Assembly was sponsored by Costa Rica to have the third Tuesday in September recognized as an International Day of Peace dedicated to focusing on the ideals and themes of peace. In 2001, a new resolution was passed, sponsored by the United Kingdom, and prompted by the founder of Peace One Day Jeremy Gilley, to give the day a fixed date, and the date chosen was September 21. In 2005, Secretary General Kofi Annan called for a worldwide observance of a 24-hour ceasefire and a day of nonviolence to mark this special day. Every subsequent year as well, to mark this day, the Secretary General of the UN will ring the Peace Bell at UN headquarters in Manhattan, a bell made from coins donated from children from every continent. An inscription on the side reads “Long live absolute world peace.”
Ok, so that is a bit about today, and we can only hope that as today progresses, there are people around the world putting down their weapons at least for a day, to help affirm that there is a dream of peace in some places in the world. We are fortunate that we live at a time of instant communication and that we are able to actually tell combatants to lay down their arms on any certain day. What we can only hope for is their adherence to this young tradition.
I was in Kenya in May and was fortunate to be able to help found an organization there called the Youth Ambassadors for Peace. At the moment there are approximately 25 youths involved, and they are from three different tribes, the Kisiis, Kalejins, and Luos. These were three tribes heavily affected by the civil conflict that gripped Kenya at the beginning of 2008, and this project was the first time these tribes were brought together for a peace building project. Today they came together in a central village called Sondu to celebrate the UN’s International Day of Peace, and they spent time highlighting what is unique about each tribe, trying to increase awareness and tolerance in the various communities. I have recently heard that despite some rainy weather the day was quite successful, going late into the night, and they are extremely pleased with the progress they have made.
The point: anyone can make a difference. Often we are told to petition governments, write letters to politicians, picket outside of offices and organizations, and we expect to get them to pay attention and act. Regardless of how often this may or may not work, we must never forget the potential ability of a single person. All over the world there are groups of people who are desperate for peace. They have come together either through the efforts of a single person, or through a collective will, but they nevertheless have come together to improve the world in which they live. Today we must look not only to governments and corporations who certainly have the ability to change the world, but also to regular people, tribes in Africa, high school clubs throughout the West, grassroots movements in Europe, whose goal it is to create peace. Without these people, there is no need for peace, as they are the ones for whom we are trying to build a better world, and it is for this reason that today, International Peace Day, we must all be reminded that we are each, in our own individual way, able to make a distinct difference.
Monday, 20 April 2009
A Disgraceful Day- April 20, 2009
Monday, 2 March 2009
Our Responsibility for the Rehabilitation of Child Soldiers
300 000. Consider this number. Write it down, say it out loud, imagine its vastness, and place it in your heart. 300 000.
This is the approximate number of child soldiers that are currently used in the various conflicts of the modern world. This number covers the amount of children who are utilized in armed conflict across South America, Asia, and specifically Africa, and is a number so vast that it is almost difficult to comprehend. It is so difficult to comprehend because in your mind you do not just picture ranks of soldiers who have left their wives and children at home to go and fight in a just war. You are picturing ranks of children who have been abducted, intimidated, scared, orphaned, drugged, raped, dragged, and pressured into joining the ranks of corrupt militaries, militias and gangs, and the result of this involvement will scar all 300 000 of them for the rest of their lives. Consider these facts, and ask yourself: what can we do for these children? Should we bear responsibility for them once the dust settles and they are set free?
To answer these questions, we need only to consider the future, and contemplate a world once these former child soldiers have grown up without our help. These children, reared in the midst of warfare, some knowing only how to resort to violence, will grow up and become the leaders of a region that must not know any more bloodshed and death. The consequences of their worsening state are dire, and even though Africa or Asia may seem far away, we must take on a certain responsibility to rehabilitate these former warriors. It is for our own good and the good of the countries and continents these children inhabit.
Ruthie Ackerman, in her article "Scars and Stripes", details the life of former child soldiers who have been severely disabled as a result of their troubled past. There is much information detailing the plight of these former soldiers and why so little is being done to truly rehabilitate them. Money is always a factor, and some countries are simply unable to receive the aid they need in order to set up rehabilitation centers. Military programs often take priority over rehabilitation or civilian programs, and so money is not always spent effectively. People are starving on the streets and desperate to survive on whatever they can find that will give them subsistence. Children are equally susceptible to these needs, and so they turn primarily to institutions that simply give them a means to live, regardless of whether that life is worth living or not. In many cases, especially in war torn countries, these children turn to the military establishment.
Ishmael Beah is but one example of a child soldier from Sierra Leone. In his book A Long Way Gone, he details his experience as a child soldier, and wrote that in a time of war, after the murder of his parents and siblings, he turned to the military for help. The military inherently resumes full control over the destinies of children like Beah. They intimidate them, desensitize them to war, show them how to kill, train them to use AK47s, and heavily drug these children. One need only imagine the consequences of such actions. The children are trained to patrol the streets and territories of war-torn countries, shoot on sight, and if they disobey the commands of a superior, they themselves are killed. This becomes a child's world, and anything that exists outside of it is simply a hallucination or dream.
Suddenly, the conflict ends. There is no more fighting, and the children again must adapt, learning to survive, this time in an unfamiliar, civilized world. Little chance of survival is found on the streets at home and, as Ackerman so brutally details, former combatants look to the conflicts of neighboring countries. They know how to fight, and understand that they can be an asset to either side of the conflict. They also know that fighting, in a twisted sense, means survival, food, shelter and clothing, at least for the time being. So they move to the next conflict, in a new country, and descend into the horrors of war once again, this time seeking economic opportunity.
This is the life of a child soldier, and so naturally if there is no rescue, no rehabilitation, and no chance for them to enter civil society, they will become the warlords of the future. They will be fighters forever, trained with rogue techniques, and with little sense of what is ethical and moral. Furthermore, they will reflect upon their personal histories, and look to recruit other child soldiers as this life seemed to work for them, or at least enable them to get by. It is a cycle that must not be repeated, and can be stopped with our direct intervention. There are already organizations on the ground like UNICEF, who has accomplished an immense amount of work, and they must be given our support for what they are doing. They are, in essence, saving us.
You may think this is a bit over dramatic. How are our lives necessarily endangered by the fighting done by children thousands of miles away in a place that you have likely never heard of? The truth is that what happens in the world is our responsibility. It is our responsibility because we are fortunate to be living at a time when, true, there is more devastation and destruction that we could ever have imagined, but at the same time, our world is rapidly shrinking, and we have the ability to do more now than we have before. We can send money, we ourselves can volunteer, and we can do more to help save these children whose youth was stolen from them to simply aid in the horrific intentions of a warlord, politician, diamond merchant, or an entire state. Our mindset must not be whether or not we should be responsible for rehabilitating these youths. Our logic must be: we can, therefore we will, and we must.
At the Tate Modern Art Gallery in London, England, there is a display of African artwork. One vivid painting shows a child soldier, surrounded by the most beautiful flowers and scenery, in full military attire, with a pistol held by a hand behind him, an AK47 on his other side, and a phone on his belt. His hands are also held up, in a surrender position. Cheri Samba, the artist, has written at his feet, "I am for peace, that is why I like weapons." This is what they are taught, and it is clearly a lesson that must be altered for a peaceful future. This painting so clearly captures why the responsibility to help these children lies in our hands. Our abilities influence our actions, and we therefore have the power to help. Whether that means taking these children into our homes and show them a civil society, bring them to our countries and help them fit into institutions, or to just send money or volunteer at shelters and clinics that are established on their home soil, we must help. The nature of the deed may change, but the fact is unalterable that we must resume the responsibility of implementing such change.
The United Nations has spent much time considering the issue of child soldiers, and the rules are, when possible, enforced. In the UN Convention on the Rights of the Child, it is clearly stated that rehabilitation is required for those children affected by participation in warfare, offered by the states from which the children emerge. These states unfortunately will not necessarily abide by these rules. They are either morally or economically depleted, and these children must therefore turn elsewhere. So, what responsibility does the world bear for rehabilitating child soldiers? We bear a huge responsibility so that we can knowingly reflect on the fact that we did not sit idly by while children are trained to hate instead of love, kill instead of nurture, and value war over peace.
300 000 is a number that can bring about peace in our time. When 300 000 children grow up and learn what is morally correct in a life separated from war, they have the potential to generate goodness. Let us, as a global community, bear full responsibility for this number, and strive to help every child with a misguided youth achieve their full potential to help create a peaceful international community.
Sunday, 1 March 2009
Peace is York's Only Way Forward
It is a common notion that campus activists often express more extreme viewpoints than those people they claim to represent, and I believe this to be true of the anti-Israel activists on the York campus.
I would like to point out that those who initiated the rally at York University on February 12, as well as a number of our leaders in the York Federation of Students (YFS) are, based on their actions, anti-Israel, not pro-Palestinian. Although many purport that Palestinian existence is itself necessarily characterized as being anti-Israel, activists on campus who believe in the Palestinian movement should be acting differently to convince us that they actually care about the Palestinian people, and don't just dream of a world without Israel.
Rallies consist of people cursing everything about Israel, and pointing out everything that they think Israel did wrong in Gaza. These anti-Israel activists go to lengths to try to proclaim that Israel is an "Apartheid state" when few Arabs in Israel themselves actually believe this as they have equal access to every facility, park, restaurant, bus, etc. that anyone else in the state has, which is evident upon arrival in Israel. Hamas has been killing pro-Fatah Palestinians in Gaza, as has been reported by CNN, the BBC, and Amnesty International in recent studies, and the fact that this has gone unmentioned at rallies and the anti-Israel discourse also demonstrates that these activists are clearly not pro-Palestinian.
If they were pro-Palestinian, they would quite simply be seeking peace. It is obvious that the Palestinians have borne the brunt of this conflict and it is sincerely an unfortunate fact that the Palestinians have not yet achieved statehood. Calling for a peaceful solution is the only way to be pro-Palestinian, as calls for "Globalize the Intifada", a common sign in Vari Hall, only further damages the lives of the Palestinian people themselves.
In the Territories, we can clearly see that Hamas in Gaza, pushing for war, hatred, and violence, has been an extremely harmful element to Palestinian society, and their tactics both during conflict, and during cease-fires have seen increased Palestinian bloodshed. Contrastingly, Fatah, with its hand extended to Israel, attempting to forge a peaceful solution, has clearly not witnessed the same amount of bloodshed in the West Bank.
A recent poll conducted before the recent war in Gaza by the Palestinian Center for Policy and Survey Research found that 40% of the residents of Gaza want to emigrate, compared to 25% in the West Bank. This shows that actual Palestinian opinion has demonstrated that the leaders seeking war are not the people they want representing them.
Pro-Israel supporters understand that there are flaws on both sides, and it is rare to speak to a pro-Israel activist who believes that Israel has acted flawlessly. Obviously there have been mistakes made throughout the conflict because no one is perfect. However, speaking to anti-Israel activists, there is no one to blame on the Palestinians side because every single flaw of Palestinian society stems from Israeli actions. Speaking to any of the lead anti-Israel activists on campus, the Palestinian leadership has done nothing wrong.
If there is anything that the events of the last week have demonstrated, it is that there is a serious need for a paradigm shift on campus with regard to the conflict. A positive discourse is required so that both sides, Israel and the Palestinian, are represented, and most importantly, that the facts on the ground be taken into account.
Most Palestinians understand that Israel is there to stay, and few ever question whether Israel has the right to exist. Polls conducted by the Palestinian Center for Policy and Survey Research do not ask people whether they believe Israel should have the right to exist. They ask practical questions about how peace talks should be held with different Israeli political parties, how people feel about opening the border between Gaza and Egypt, and whether Hamas should be open to talks with Israel. Questioning Israel's right to exist is irrelevant and impractical. Israel exists, now how should the future look?
Those in the territories have seen enough bloodshed and war; their supporters on campus seemingly have not. Instead of seeking peaceful ways forward, they perpetuate hatred by fueling animosity on campus: issuing one sided press releases condemning Israel, such as the statement drafted by the YFS during the conflict in Gaza that made no mention of Hamas rockets landing in Israel; blaming Zionists for issues on campus they disagree with, such as the Drop YFS campaign which has signatures from a wide variety of students, not only Jewish; attacking and threatening the Hillel office on February 11; and by making this not about what can be done for peace, but how to maintain a state of war.
In my experience with the conflict at York, never once have I seen the anti-Israel movement attempt to reach across the table searching for peace. Never once have I attended a rally in which the usual anti-Israel voices call for a step forward in the region and on campus. Contrastingly, the pro-Israel voice has maintained a message of peace and has rarely spoken out negatively against the Palestinians. We do understand the hardship of the Palestinian people, and we absolutely sympathize with them. We believe that their leadership does not always have their best interests in mind, but we know that if the message of peace and understanding is consistent and continuous, then progress will be made.
This hatred on campus must stop, and I urge all those who believe in progress to take steps to ensure that this campus does not only see hate, but sees a time when cooperation and coexistence is possible, in line with the dreams of those on the ground in Israel, the West Bank, and Gaza.